Loading article...
Loading article...
Stream/Area:
-
Subject:
-
Paper ID:
IJSREM63190
Volume:
10 |
5 |
May 2026
Pages:
1-9
Publication Frequency:
Monthly (12 issues per year)
License:International Journal of Scientific Research in Engineering and Management follows the Creative Commons Attribution 4.0 (CC BY 4.0) License, allowing free use and distribution with proper attribution.

Department of Psychology
Banasthali Vidyapith
This paper examines causal attribution in ancient Indian literature as an implicit framework for understanding personality and decision-making, with particular attention to financial and investment behavior. While contemporary psychology has extensively explored attribution through constructs such as Attribution Theory and locus of control, these models remain largely grounded in Western epistemological assumptions. In contrast, classical Indian texts offer a multi-layered understanding of causality that integrates individual agency, moral law, divine order, inherent disposition, and transcendental perspectives. Drawing on textual analysis of the Bhagavad Gita, Mahabharata, and Ramayana, this study identifies five recurring attribution styles: karmic, agentic (purushartha-based), divine (daiva-based), dispositional (svabhava-based), and transcendental (maya-based). These are conceptualized within a proposed “Layered Attribution–Investment Model” (LAIM), which suggests that individuals do not rely on singular causal explanations but navigate across multiple levels of meaning depending on situational, psychological, and economic demands. The paper argues that these attribution styles function as culturally embedded personality orientations that shape emotional regulation, moral reasoning, and financial decision-making. Specifically, karmic and dharmic orientations support long-term and ethical investment behavior; agentic attribution drives active financial engagement; divine attribution stabilizes responses under uncertainty; dispositional attribution informs heuristic judgments; and transcendental attribution regulates emotional reactivity to market fluctuations. By situating ancient Indian thought within contemporary attribution theory, this study extends existing frameworks beyond binary internal–external distinctions and highlights the importance of culturally grounded models in understanding both psychological processes and economic behavior.
KEYWORDS
This study examined causal attribution in ancient Indian literature as a culturally embedded framework for understanding personality and decision-making. Through a thematic analysis of the Bhagavad Gita, Mahabharata, Ramayana, and Upanishadic thought, five recurring attribution styles were identified: karmic, agentic, divine, dispositional, and transcendental. These styles reflect systematic patterns in how individuals explain events, assign responsibility, and regulate action. The findings suggest that attribution in these texts is neither singular nor dichotomous but layered, dynamic, and context-sensitive. Unlike contemporary models within Attribution Theory, which largely rely on internal–external distinctions, the present analysis demonstrates that causal explanations in Indian thought simultaneously operate across temporal (karma), volitional (agency), cosmic (divine order), dispositional (nature), and ontological (maya) dimensions. This multi-level structure provides a more comprehensive account of how individuals make sense of complex and uncertain situations. Importantly, these attribution styles extend beyond interpretation into behavioral domains, particularly financial decision-making. Karmic and dharmic orientations encourage long-term, ethically aligned investment behavior; agentic attribution supports active and goal-directed financial engagement; divine attribution promotes stability under uncertainty; dispositional attribution informs heuristic judgments; and transcendental attribution regulates emotional responses to volatility. Together, these patterns indicate that investment behavior in culturally Indian contexts is not merely economic but deeply embedded in moral and philosophical systems of causality. The study contributes to cultural psychology by proposing that attribution styles can function as implicit personality orientations shaped by indigenous knowledge systems. By integrating textual analysis with contemporary psychological constructs, it expands the scope of attribution research beyond Western frameworks and highlights the necessity of culturally grounded models in understanding both cognition and behavior. Future research may empirically test these attribution styles using psychometric tools and examine their relationship with personality traits and financial behavior in contemporary populations. Such work would further establish the relevance of culturally embedded attribution frameworks in modern psychological and economic contexts.
1. Alicke, M. D., Mandel, D. R., Hilton, D. J., Gerstenberg, T., & Lagnado, D. A. (2015). Causal conceptions in social explanation and moral evaluation. Perspectives on Psychological Science, 10(6), 790–812. 2. Ariska, S., Hasanah, N., Agustina, D., Ningsih, O., Nopriyanti, I., Mada, J., Teratai, M., Teratai, B., & H. (2024). Teori tentang persepsi dan teori atribusi Kelley. CiDEA Journal. 3. Banerjee, D., Gidwani, C., & Rao, T. S. S. (2020). The role of attributions in social psychology and their relevance in psychosocial health: A narrative review. Indian Journal of Social Psychiatry, 36(4), 277–283. 4. Brun, L., Pansu, P., & Dompnier, B. (2021). The role of causal attributions in determining behavioral consequences: A meta-analysis from an intrapersonal attributional perspective in achievement contexts. Psychological Bulletin, 147(7), 701–718. 5. Carson, J. (2019). External relational attributions: Attributing cause to others’ relationships. Journal of Organizational Behavior. 6. Frazier, J. (2021). Ethics in classical Hindu philosophy: Provinces of consequence, agency, and value in the Bhagavad Gītā and other epic and śāstric texts. Religions, 12(11). 7. Frazier, J. (2024). What kind of ‘God’ do Hindu arguments for the divine show? Five novel divine attributes of Brahman. Sophia, 63, 471–495. 8. Ghimire, J. (2025). Divine and demonic attributes in the Bhagavad Gita: Literal and reflective interpretation. Interdisciplinary Research in Education. 9. Golubev, A. (2024). Studying the connections between different variants of causal explanations in the attributional style. Reflexio. 10. Graham, S. (2020). An attributional theory of motivation. Contemporary Educational Psychology, 61, 101861.
Publication Date
5/13/2026
Peer Review Type
Double-Blind Peer Review
Review Rounds: 2
Documents
Article Views
0
Total views since publication
PDF Downloads
2
Total downloads since publication
Geographic Reach
5
Digital Preservation: This article is permanently archived on Zenodo and complies with all data preservation standards across major indexing platforms.
Plagiarism Screening
This manuscript has been checked for plagiarism using TurnitinPlagiarismChecker software.
Conflict of Interest
The authors declare no conflict of interest related to this research work.
Funding Information
No funding information available for this research.
Related research in the same subject area
Loading similar articles...