House Shrines from Kokna Tribe in Maharashtra

Primitive man would have a mysterious fascination with creation, re-creation, or events. After hunting and animal husbandry, women's agricultural and cultural development would have been the best situation. He would have experienced the power of creativity between land and woman. Daily life is necessary to fulfil the needs of the women and the land. Women cultivate the land and produce food by researching the tubers, roots and fruits. It was they who discovered agriculture. They conducted various experiments to make the land fertile. Motherhood was seen as the reason for the production of substances useful in life in the world. Motherhood is the centre of the matriarchal life system. Primitive humans had immense respect for motherhood. As soon as the regulation of society started, the woman who created it became the main component of the society. This led to the creation of a matriarchal living system; the goddesses were symbols of prosperity. The rituals related to his worship are mainly for the abundance of grains, animals and people. Due to this, deities are created among the tribals. In Kokna, not every household has a household deity. According to the clan, the deities are in some specific homes, and the composition of the household deity varies from region to region. Like upper caste Hindus, there is usually a family/clan, a nuclear family. The temples of bronze images and the bronze images of local deities of tribal groups are different from the Hindu deities in many ways. The deities of the Kokna family prefer to reside near the grain Kanagi or barn. Their presence protects the grain, the family's livelihood, from negative external influences. If the Nagli grain goddess is pleased by the Kanagi and her associates, she will ensure that the harvest is bountiful the following year. To ensure this, many precautions are taken. Three groups of family deities are recognised in the Kokna tribe: I. The Yehu/Himai group or Tafa, II. The Pandhari or ancestral group or Tafa, and III. The Hirwa group or Tafa. The Yehu-Kansarya group (Tafa) revolves around mundane matters such as household chores, agriculture, and rural life, and the Pandhari group (Tafa) connects the world of gods with the ancestors who reside there, while the Hirwa group (Tafa) emphasises the element of war.