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Stream/Area:
-
Subject:
-
Paper ID:
IJSREM67392
Volume:
10 |
9 |
Sep 2026
Pages:
1-4
Publication Frequency:
Monthly (12 issues per year)
License:International Journal of Scientific Research in Engineering and Management follows the Creative Commons Attribution 4.0 (CC BY 4.0) License, allowing free use and distribution with proper attribution.

Department of History
Damdama College
Agriculture played a major role in human development since the Neolithic age. It was the step from the nomadic lifestyle to the sedentary civilisation, which in turn changed how our ancestors lived. It brought about changes in cultures, traditions, economy and religion. In the case of the Karbis, who are the largest indigenous tribe in North East India, as is the case with other hill tribes, they practice what is known as shifting cultivation. Jhum cultivation was at the base of their cultural, traditional, religious and economic growth throughout their history. Their daily activities revolved around jhum cultivation, which they also referred to as Jir Kedam. It’s a very old agricultural practice that the Karbis do, like most other tribal communities in North East India. The Karbis have a special institution related to Jir Kedam, which is termed Jirsong, a youth dormitory. In a Karbi village, the youths organise into groups and take part in Jhum cultivation, which is a must. According to Karbi oral histories, which will be looked at in this research, there are many aetiological stories related to its establishment and function. This study will look at Jir Kedam in the context of Karbi traditions as they play out in the Amri area of West Karbi Anglong in Assam.
KEYWORDS
The Karbi, remarkable in their agricultural practices since a distant past, continued to practice the Jir Kedam most informally. Their way of Jhum cultivation still resembles that from the days of the actual Jir Kedam. Even in the age of technology, where machines do the work of farmers directly or indirectly, the traditional way of farming still fills the landscapes in the remote regions of Karbi Anglong, in contrast to those of urban or modern agricultural activities. In recent times, the location of the tragic event of last Jir Kedam and the place of their mass suicide, Cheleng Athepai, still attracts visitors who wish to get a sense of the hardships in their minds. There still exist many gaps to be filled in the history of Jir Kedam, its origin, the dates, rules and regulations of Jir Kedam. This research paper is a qualitative work done from the oral narratives made available to the research scholar. Therefore, more research is needed to fill the missing links for the benefit of the Karbi community and historians alike.
1. Stein, Burton. A History of India. Oxford: Blackwell Publishing, 1998. 2. Lyall, Charles. The Mikirs. Guwahati/Delhi: Spectrum Publications, 1908. 3. Phangcho, Sar Sarmen. Interview with Sarthe (Village Chief of Langorkhon), January 20, 2025. 4. Lekthe, Sar Sarthe. Interview about the event through his inherited song, n.d. 5. Phangcho, L. Kuleng Alir (25th Amri ZKYF), 25. 2017. 6. Site visit to Jirlong Anglong, Putsari Hills, February 28, 2025.
Publication Date
9/21/2026
Peer Review Type
Double-Blind Peer Review
Review Rounds: 2
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Conflict of Interest
The authors declare no conflict of interest related to this research work.
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