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Stream/Area:
-
Subject:
-
Paper ID:
IJSREM62427
Volume:
10 |
5 |
May 2026
Pages:
1--
Publication Frequency:
Monthly (12 issues per year)
License:International Journal of Scientific Research in Engineering and Management follows the Creative Commons Attribution 4.0 (CC BY 4.0) License, allowing free use and distribution with proper attribution.

Department of Legal Studies, School of Law
Vels Institute of Science Technology and Advanced Studies (VISTAS)
Department of Legal Studies, School of Law
Vels Institute of Science Technology and Advanced Studies (VISTAS)
Maintenance law in India sits at the crossroads of constitutional guarantee and socio - economic reality. Designed to shield women from financial destitution occasioned by marital breakdown, separation, or desertion, the statutory architecture of maintenance spans a range of secular and personal-law instruments from the criminal-procedure mechanism now codified in Section 144 of the Bharatiya Nagarik Suraksha Sanhita, 2023 to the Hindu marriage and adoption statutes, and the Protection of Women from Domestic Violence Act, 2005. Constitutional anchoring in Articles 14, 15, and 21 provides the normative foundation for treating maintenance not as charitable relief, but as an enforceable entitlement tethered to human dignity. Despite this elaborate framework, a persistent gap between legislative intent and lived experience endures: proceedings are slow, quantum awards inconsistent, enforcement weak, and access to justice uneven. This article provides a critical doctrinal examination of maintenance law in India. It interrogates the concept and historical development of maintenance, maps the statutory landscape including the interplay between personal and secular laws, surveys landmark judicial decisions from Shah Bano through Danial Latifi to Rajnesh v. Neha, and identifies structural impediments to effective implementation. Drawing on a rights-based and comparative perspective, the article advances targeted reform proposals uniform quantum guidelines, time-bound disposal mandates, and stronger enforcement infrastructure aimed at converting legal entitlement into substantive economic justice for women.
KEYWORDS
The foundational doctrinal works on maintenance in India are Mulla's Principles of Hindu Law and Paras Diwan's Law of Marriage and Divorce. Mulla's treatment situates maintenance within classical Hindu law and traces its statutory codification through the 1955 and 1956 Acts, offering detailed exegesis of the conditions for entitlement and the judicial construction of relevant provisions. His approach is primarily exposition clarifying what the law is rather than critical evaluation of whether the law works. Diwan adopts a more reformist posture. Writing from a feminist legal theory perspective, he frames maintenance as an instrument of gender justice rather than a corollary of matrimonial status, and he emphasises the structural economic disadvantages unpaid domestic labour, limited employment opportunities, skill depreciation during years of homemaking that maintenance law must address if it is to promote substantive rather than merely formal equality. Together, these works provide the academic bedrock upon which contemporary maintenance scholarship is built.
[1] Law Commission of India, Report No. 252 (2015); Report No. 262 (2017). [1] Mulla, Principles of Hindu Law (LexisNexis, 22nd ed. 2018). [1] Paras Diwan, Law of Marriage and Divorce (LexisNexis, 7th ed. 2018). [1] Chaturbhuj v. Sita Bai, (2008) 2 SCC 316, ¶ 8 (India).
Publication Date
5/3/2026
Peer Review Type
Double-Blind Peer Review
Review Rounds: 2
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