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Paper ID:IJSREM65976

The Evaluation of Consciousness: A Study of Mediaeval Seers and Sages in Indigenous Society in Odisha

Stream/Area:

-

Subject:

-

Paper ID:

IJSREM65976

Volume:

10 |

7 |

Jul 2026

Pages:

1-15

Publication Frequency:

Monthly (12 issues per year)

DOI
Digital Object Identifier
10.55041/IJSREM65976

License:International Journal of Scientific Research in Engineering and Management follows the Creative Commons Attribution 4.0 (CC BY 4.0) License, allowing free use and distribution with proper attribution.

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Authors

Anil Kumar Pradhan

Anil Kumar Pradhan

Department of Psychology, School of Tribal Heritage and Tribal Indology (THTI)

Kalinga Institute of Social Science (KISS) Deemed to be University, Bhubaneswar, Odisha

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Dr. Nilamani Maharana

Dr. Nilamani Maharana

Department of Psychology, School of Tribal Heritage and Tribal Indology (THTI)

Kalinga Institute of Social Science (KISS) Deemed to be University, Bhubaneswar, Odisha

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Abstract

This study explores the idea of consciousness in the traditions of mediaeval seers and sages in the Indigenous tribal societies of Odisha. It shows that consciousness in these communities is not understood only as a mental activity inside the brain. Instead, it is seen as a wider and deeper experience connected with the body, mind, spirit, nature, ancestors, and community. The study focuses on tribal groups such as the Saura, Kandha, Gond, and Bonda, whose spiritual life is preserved through oral traditions, rituals, songs, dances, dreams, and trance practices. Their seers, known by different names in different communities, play an important role as healers, dream interpreters, spiritual guides, and keepers of cultural knowledge. The research argues that these Indigenous traditions offer a rich and meaningful model of consciousness. In this model, altered states such as trance, possession, visions, and mystical experiences are not seen as illnesses or abnormal conditions. Rather, they are accepted as purposeful and socially valued ways of gaining wisdom, healing, and guidance. The study also shows that tribal communities understand time in a cyclic way, where dreams, myths, and daily life are closely linked. This makes their view of consciousness different from modern psychological ideas, which often focus only on the individual mind. Using a qualitative ethnographic approach, the study examines interviews, observations, rituals, oral stories, and archival sources. It develops a conceptual framework called the Odisha Indigenous Consciousness Model, which includes sensory awareness, ancestral awareness, ritual awareness, visionary awareness, and cosmic unity. These levels show how consciousness is experienced in a gradual and connected way within tribal life. The study also highlights that oral traditions and ritual performances help preserve deep knowledge across generations. The findings suggest that Indigenous models of consciousness can contribute to mental health, education, ecology, and interfaith understanding. They support more respectful and culturally sensitive approaches to healing and learning. Overall, the study affirms that the spiritual knowledge of Odisha’s tribal seers is not primitive or outdated, but a valuable system of wisdom that can enrich contemporary thought.

KEYWORDS

Indigenous consciousness Odisha tribes seers and sages trance oral traditions spirituality ethnography.

Cite This Article

Anil Kumar Pradhan, Dr. Nilamani Maharana, "The Evaluation of Consciousness: A Study of Mediaeval Seers and Sages in Indigenous Society in Odisha," International Journal of Scientific Research in Engineering and Management, vol. 10, no. 7, pp. 1-15, Jul 2026. https://doi.org/10.55041/IJSREM65976

Full Article/Conclusion

The consciousness models articulated by medieval seers in Odisha’s tribal societies offer a powerful challenge to dominant Western paradigms of mind and awareness. In mainstream psychology and neuroscience, consciousness is typically understood as an internal, individual phenomenon rooted in brain processes. By contrast, the Indigenous frameworks uncovered in this study present consciousness as expanded through ritual, ecology, and spirit. It is not confined to the interior of a single organism but is distributed across relationships with land, community, ancestors, and the sacred. This relational and ecological view of awareness suggests that human experience cannot be fully understood without considering the broader web of connections in which individuals are embedded. These findings affirm that the Indigenous knowledge systems of Odisha are sophisticated and valid, both as historical traditions and as contemporary resources for understanding consciousness. They are not primitive or incomplete versions of Western science but parallel, coherent systems that encode complex insights about the nature of mind, self, and the cosmos. Recognizing their validity requires a shift from a single-model approach to a pluralistic perspective, where multiple epistemologies are seen as complementary rather than competing. Such an approach opens space for integrating Indigenous wisdom into academic discourse, therapeutic practice, educational curricula, and policy frameworks.

References

1.        Mallik, B. K. (1996). Medieval Orissa: Literature, society, economy, circa 1500-1600 A.D. Mayur Publications. 2.        Mishra, B. (1978). The Pancharatra and Vaishnava traditions in medieval Odisha. National Publishing House. 3.        Das, S. (1992). The Jagannath cult and medieval seers in Odisha. Kalpana Prakashan. 4.        Patnaik, K. (2005). Achyuta and Nityananda traditions: Texts, seers, and social contexts. Odia Cultural Research Institute. 5.        Rao, P. (2011). Vachanas and Gitas of Odia seers: Language, consciousness, and ethics. University of Hyderabad Press. 6.        Sharma, A. (2003). Medieval Odia and Bengali bhakti poets: Shared patterns in consciousness as social transformation. Comparative Literature and Religion, 17(1), 43-60. 7.        Gupta, R. (2007). Regional variations in medieval bhakti consciousness: Odisha versus Bengal. Comparative Indian Studies, 19(1), 55-73. 8.        Behera, P. C. (2009). Tribal societies in Odisha: Rituals, cosmologies, and oral traditions. Oxford University Press. 9.        Nayak, G. (2013). Tribal notions of consciousness and their integration in Odia seer teachings. Journal of Tribal Studies, 21(3), 155-172. 10.     Moore, L. (2016). Caste, tribe, and spirituality in medieval Odisha: The bridge role of seers. Indian Sociological Review, 34(2), 88-106.

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Publication Date

7/9/2026

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Review Rounds: 2

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